Melodies or tunes are a sequence of single notes that is musically satisfying or a pleasing succession of sounds. Melodies are known to be played in pleasant atmospheres, ie when it is well (cp. Prov. 25:20). So our topic has to do with the goodies that follow meekness (the quality of being meek). Wikipedia defines meekness as an attribute of human nature and behaviour that has been defined as an amalgam of righteousness, inner humility, and patience.
New Webster’s Dictionary of English Language defined “meek” as humbly submissive; too mild, lacking spirit. To appreciate this quality of strength, we need to know the original words used. The Heb. Word translated meek means in mind (gentle) in circumstances (needy). It describes the intended outcome of afflictions permitted by God, viz., humility, and it goes with entire dependence on God.
The Greek word translates “meek” in Matt.11:29 is praios (pronounced prah-os) means gentle ie humble. It has to do with mildness of disposition and gentleness of spirit. And the word translated “meekness” in Gal.5:23 is Praiotes (pron – prah-ot-ace) means gentleness and, by implication, humility.
Meekness connotes the total lack of self-pride to the point of lack of self-concern which the poor and oppressed are often labeled with, not because they are cowed down but as a result of their humility for their own position, and therefore place a greater emphasis on serving others.
Meekness has the ingredient of a decided strength of disciplined calmness, which is in contrast to inherent anger. Hence the tame response to trauma or the mild response to injuries.
Meekness has to do with those who are willing to share and sacrifice on behalf of others. Conversely, those that seek dominion and will use any means to trample and crush others are the opposite of meek (Gal.6:1,2). It does not mean weakness or that we must cower and retreat from our principles or surrender our rights. It is not a submissive or pacifying state but an active proponent of what we know is right (cons. Matt.11:29, 21:12; Jn.2:13-17).
Meekness towards God is the disposition of spirit in which we accept His dealings with us as good and therefore, without disputing or resisting. The knowledge of his own weakness teaches him to meekly endure the provocations of others and not to withdraw from the burdens their sins or challenges may impose on him (Gal.6:1, 2 Tim.2:25, Tit.3:2).
The meek wholely rely on God rather than his own strength to defend him against injustice (1Pt.2:23). So he knows that the activities of the evil oppressors were permitted to purify him (Isa. 41:19, Lk.18:1-6). Meekness is the opposite of self-assertiveness and self-interest. It stems from trust in God’s goodness and control over the situation. It is a product or work of the Holy Spirit (Gal.5:23).
Therefore, the meek person is neither self-willed, nor continually concerned with his own ways, ideas, or wishes; but is willing to put himself in subordination to achieve what is good for others. He always turns to God for help, direction, training, and the sheer joy of His blessing.
It is lacking in those given to justify themselves instead of edifying as brothers; focusing on the social world where they excel instead of extending the kingdom of God (Heb. 11:24-26).
Meekness is the antithesis of self-will, self-interest, and self-assertiveness.
The faith component of meekness serves as an antidote to the stress of the challenges of the time. The meek are instructed to seek God for righteousness and increasingly depend on God and have joy in the Lord (Isa.29:19). The meek are assured of melodies in the interim and in eternity (Ps.22:26).
The phrase “inherit the earth” is a figure of expression that indicates the highest of blessings. The superlative blessings constitute the melodies: peace of mind; the joy of blessings following faith in God; divine guidance; knowledge of the Lord etc.
One must decide to act meek, as it is not innate, and the Lord Jesus said that it should be learned from Him (Matt. 11:29).